
The story of how
Kappa Alpha Order came into being revolves around James Ward Wood's
life and his experiences. He was indeed, the driving force and
impetus that sparked life into our Order.
Even though he was
from what is now West Virginia , his family was sympathetic to
the Confederate cause as his family's home was actually about
fifteen miles from the newly created border. In 1861, at the age
of fifteen, Wood joined a local cavalry regiment to fight with
the Confederacy in the Civil War. Since he was familiar with the
area, he spent most of his time patrolling the Virginia/West Virginia
border on the lookout for a westward advance by the Union . Near
the end of the war, he was at home on a furlough when he decided
to visit an old girlfriend. Heeding the dangers that could lurk
on mountain roads during war time, he stuck his cavalry pistol
in his bootleg. As he mounted his horse, the pistol accidentally
discharged, sending the ball ripping through his foot, severely
wounding him. Tragic as this event was, it was a blessing in disguise
for the future Kappa Alpha Order.
While he recuperated,
he spent his time at a local country store awaiting news of the
war's end and listening to the owner of the store, a gentleman
by the name of Van Arsdale, tell stories about the mysteries of
freemasonry. (Freemasonry is a secret men's fraternal organization
that has existed for over a thousand years. Members are known
as masons and belong to various chapters called lodges.) Fascinated
and captivated by Van Arsdale's stories, Wood searched for more
information about Masonic work and found books that continued
to wet his appetite for the mysterious.
Wood somehow managed
to procure a ritual from a small fraternity, Epsilon Alpha, which
had faltered during the war, and with William Nelson Scott's assistance,
used it to write a modest ritual that satisfied both their taste
and impatience. Finally, on December 21, 1865 , these two men
met with Stanhope McCelland Scott and William Archibald Walsh
and bound their friendship by "mutual pledge of faith and
loyalty," and formed Phi Kappa Chi fraternity. The name of
their fraternity was probably chosen in parody of Phi Kappa Psi.
Will Scott was chosen as Number I; Walsh, Number II; and Wood,
Number III.
The other fraternities
looked scornfully upon the appearance of a new secret society
on campus, and members of Phi Kappa Psi were especially perturbed
at Wood's use of the name Phi Kappa Chi, because it was so similar
to their own. Consequently, Wood was asked by a Phi Kappa Psi
member to change the name, to which he obliged. The organization
remerged as the K.A. fraternity. At that time, the letters did
not stand for Kappa Alpha. It is believed that Wood used the letters
"K.A." to attract members and attention. (The popular
old K.A. fraternity "Kuklos Adelphon," that was founded
in 1812 and that had died during the war, was still commonly known.)
By the end of the Spring 1866 semester, the four founders had
initiated seven additional members.
The new school year
brought promise. Due to Robert E. Lee's association with the college,
the enrollment more than doubled to nearly 400 students. The K.A.'s,
who held many of their meetings at the Ann Smith Academy for girls,
where the Scott brothers' father was headmaster, initiated seven
more men into their fold that fall. Among these was Samuel Zenas
Ammen. Standing 5'6", Ammen was immaculate and precise in
his manner. Will Scott, who began the tradition of bestowing nicknames,
dubbed him "Lord."
Before attending
Washington College , Ammen had become a Master Mason; so to him,
Wood's modest ritual was "mere verbal pyrotechnics in florid
sophomoric style with nothing to touch the imagination of initiates
nor stir their fancy." Inspired by its possibilities, however,
he urged the young fraternity to amend and enhance the ritual.
In Wood's room at
Sunnyside, an estate on the edge of town, Ammen and Wood discussed
possibilities for a new ritual, and it was agreed that Ammen should
continue the work. In order to gather material, he read books,
watched the chapter's activities, listened to their ideals and
beliefs and conferred with Wood and Will Scott late into the night
on many occasions. Little by little, the old ritual was chiseled
away, and the new one was constructed in its place. Nearly two
decades later, Will Scott would write to Ammen, "The ritual
was all so altered changed and improved upon, mainly by you, that
we can say it underwent a complete regeneration, or new birth."
His development of the ritual, constitution, bylaws, grip and
symbols and his enduring commitment, ultimately earned Ammen the
title of Practical Founder of Kappa Alpha Order.
Ammen later insisted,
"The present ritual, in fact, was not made, it grew."
However, the new ritual transformed the K.A. fraternity into Kappa
Alpha Order, an order of Christian knights pledged to the highest
ideals of character and achievement. Ammen and his contemporaries
sought to preserve the masculine virtues of chivalry, respect
for others, honor and reverence for God and woman. Thus, they
emulated their college's president - Robert E. Lee. Ammen would
later recall, "We likened him to Agamemnon and we were his
Achoi, battling on the fields of Troy ."
Despite the milestone
of establishing its refined identity on campus, the brothers of
Kappa Alpha stood at a crossroads. The chapter had recently expelled
five members for violations of their obligations and Will Scott
was preparing to leave his position as Number I. The brothers
had to decide whether or not to keep up the fight. One moonlit
night in May 1867, Ammen and a recent initiate, Jo Lane Stern,
took a walk to discuss the future of their young fraternity. As
they sat on the steps of Whites General Store, on the corner of
Lexington ’s Main and Nelson Streets, they contemplated the viability
of Kappa Alpha Order and whether or not the chapter could survive.
"Shall we let the lodge die," they asked. Ammen later
recalled, "The outcome was a decision to keep up the fight,
and from that time on our prospects improved."
With the fortitude
to forge ahead, the chapter began the 1867-1868 school year with
Ammen as the new Number I. They began looking beyond Washington
College to establish KA's second chapter; their first prospect
was naturally the school's neighbor, VMI. An invitation for membership
was extended to John Eliphalet Hollingsworth, a VMI cadet, and
by Spring 1868, three more cadets were initiated. Subsequently,
Beta chapter was formed March 8, 1868 .
Transfers from Washington
College established chapters at the University of Georgia (Gamma)
in 1868 and at Wofford College (Delta) in Spartanburg , S.C. ,
in 1869. Epsilon was also established in 1869 at Emory University
in Atlanta by members of Gamma. One account of early expansion
efforts tells of Stern's claim that Lee permitted him to miss
class and travel to Ashland , Va. in 1869 to found Zeta at Randolph-Macon
College . Although Lee was known for only permitting absences
because of illness, legend has it that he approved Stern's journey
to Randolph-Macon and then again to Richmond College in 1870.
Stern stated that
he arrived in Richmond amid little enthusiasm for fraternities,
but that he brought with him a letter of introduction from Lee
to J.L.M. Curry, an influential law professor, that explained
his mission. Allegedly, Curry called a faculty meeting and announced,
"If General Lee will let a man come away to establish a chapter,
I vote for it. If he thinks a fraternity is a good thing, I think
so too" hence, Eta was born. Theta (prime) was also established
in 1870 at Atlanta 's Oglethorpe University by members of Gamma
and Epsilon chapters. By the close of 1870, five years after KA's
founding, the Order's ranks had grown to eight chapters.
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